Recently an email received by Memory, Meaning, Faith posed the question of whether reaching out to the physical needs of the poor and downtrodden is a part of the Adventist mission of spreading the message of the three angels declared in Revelation 14:6-12. While the specific situation described in the email is a complex one, involving also the significant issues of racism and of political and interfaith involvement, in the current blog post I will consider only the fundamental issue of the relationship of involvement in social concerns to the message of the three angels.
Historically, Revelation 14:6-12 has held an important place at the heart of Adventist identity and mission. Adventists have long recognized the three-fold message of the angels as a passionate wake-up call sent to all humanity from God Himself, announcing the beginning of the judgment in heaven. This judgment is announced as good news for those who will heed the angels’ warning and worship God alone as He requires. However, to those who are tempted to stubbornly cling to their own humanly-constructed means for worldly success and eternal salvation, the angels offer an anguished warning of imminent destruction.
Adventists have rightly taken to heart these warnings, and the urgency of giving to the world this message of hope and warning/alarm in preparation for the coming of Christ. But what is the basis of this judgment of which we preach? Scripture attests to the joyous assurance that salvation is given as a free gift to those who truly believe, yet at the same time also to the reality that God, in the judgment, examines the lives of professed believers for evidence of that faith. Central among the actions for which He looks is a sincere and active concern for the suffering and the poor.
The book of Revelation, with its focus on the loyal and obedient worship of God as described in the first four commandments of the Decalogue, does not leave aside the rest of God’s commandments. Indeed, as Scripture insists, care for others, the concern of the last six commandments, flows from true loyalty to God. The fourth commandment itself models such a connection by directing attention as well to the rest and worship needs of servants and strangers. The Pentateuch as a whole gives careful attention to the needs of those who have fallen on hard times as well as to initiating reforms of prevailing injustices, a concern especially evidenced in the laws of Jubilee . The prophets saw that God’s people had largely ignored these commandments, and they cried out eloquently with words of counsel and judgment. This is nowhere better expressed than in Isaiah 1:13-20 where God warns of coming judgment, expressly rejecting their worship and their Sabbath keeping because of their injustice and lack of compassion, stating, “Cease to do evil, 17 Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow” (Isa. 1:16-17).
Where Israel failed to enact God’s call to justice, Jesus tells us that He came in order to enact it, quoting as His mission statement Isaiah 61:1-2, “The Spirit of the Lord is upon me, because he anointed me to preach the gospel to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord” (Luke 4:18, 19). In His ministry Jesus initiated the fulfillment of this promise in both a physical and spiritual way, bringing healing and delivery from demonic oppression, while focusing His ministry primarily, though not exclusively, on the poor. In addition, He repeatedly calls on His followers to act sacrificially on behalf of those in need, at one point declaring, “Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys” (Lk 12:33). His concern for the suffering and oppressed is nowhere more evident than in the dramatic conclusion to His apocalyptic discourse in Matthew 24 and 25 where He portrays the nations gathered before the judgment seat of God. Here one issue is primary, for Jesus states, “the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. 35 ‘For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; 36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’”
If the issue of care for the poor and suffering is indeed such an important aspect of the judgment, it is also one that must be included as part of the proclamation of the three angels message, which concerns itself with preparation for judgment. Adventists have done well in addressing human need in many corners of the church including the sharing of the health message, the international work of ADRA, and the historic work of the Dorcas Societies (now known as Community Services). Perhaps it is time to consider recognizing compassionate action not only as an optional sidelight, but as an integral part of living and proclaiming the message of Revelation 14:6-12. What kind of impact would our church make on the world if we would all, evangelists and scholars and lay-members alike, hold these two aspects of preaching and loving service together in proper balance—not just giving the occasional guilt-induced dollar to the homeless guy on the street, but thoughtfully and systematically making it a part of our mission on the personal, local, and global level.
This is certainly not to say that the church should allow its primary focus to be removed from witnessing to God’s character and to His call to loyal worship and commandment-keeping in preparation for Jesus’ second coming. Addressing social issues devoid of the gospel is of little worth, for it is the gospel alone that has the power to effect true change in human lives. This balance must not be ignored. The associations we cultivate and the kind of methods we use must constantly undergo scrutiny in the light of Scripture. However, active concern for the needs of the world must be seen to serve the purpose of gospel proclamation, by revealing to others God’s character of love. Is it not time that we recognize fully the part that service to human need plays in the message of the third angel?
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All Scripture passages quoted are from the NASB.
I'm glad to talk about the close relationship between the three angels message and philosophy of service ADRA.
The focus of the last message of God to our world, written in the apocalypse, is on the Worship full of human beings to their Creator. Within this final call, is the fact recognize that true worship includes fulfill the mission that Christ had to come (Luke 4:18-21). That is, worship is service to God and neighbor with all my heart.
Likewise, it is Christ's statement in Luke 11:23 "He who is not with me is against me: he that gathereth not with me scatters." That is, if my life is not fully geared to serve the needy (which is what Christ came to do), then I am not praising my Creator, as he showed in his life.
In conclusion, the whole service initiative of ADRA is received by God and worship him.
The call is to involve the church in worship the Creator through social service.
Blessings!
Javier Espejo
ADRA Paraguay
Posted by: Javier Espejo | May 24, 2010 at 12:30 AM
Dear Brothers and Sisters,
May the Lord bless you and open your heart to understand this letter. May He bring your heart to understand that the days are evil and His coming is near. May God show you that every man action, thought, deeds, plans will be judged and show you just like He showed me that if you don't repent, you will be judged with the people of the world.
May He bring the fear of God in your heart just like He brought to mine. May He bring you to the fire and test your heart so that you could be refined as silver and tried as gold so that He may bring out of you a pure heart that the Lord says Blessed are the pure in heart for they shall see God.
And may He show you that without holiness no one will see the Lord and just like He showed me that as a disciple of Christ we must walk in the Spirit, for He can only be worshiped in truth and in Spirit.
May He grant you wisdom to understand that fear of the Lord is the beginning of wisdom that we all seek and that if you fear the Lord you will always endure to obey His commands and depart from evil for His commands are not burdensome.
May He show you that what is happening and you are seeing in the television are just birth pains to a greater judgement that is coming for the evil of the world is great that has reached up to heavens and as Jesus said that before His coming the days will be as bad as the days of flood and Sodom and Gomorrah.
Oh that He may open your eyes to see what is happening and give you a repentant heart that cries clothe my shame Lord, clothe my nakedness Lord, anoint my eyes that i may see and purify my heart that i may be refined as silver and tried as gold.
That He may open your eyes to see that these things of the world will pass, and help you remove these desires of the world that you may only see Him and not the world.
Oh May He work in your heart and remove everything that may become a barrier to His way and if possible even deny you the things of the world if they would keep you from seeing Him.
Brothers and Sisters this letter is a letter of love and May He grant you wisdom to see this.
Thank you
Brother in Christ
Posted by: Joseph | June 18, 2012 at 04:48 AM